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Paths To Perpetual Increase




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The universe is overflowing with all manner of good things and there is enough to supply every wish of every heart with abundance still remaining. How every heart is to proceed, however, that its every wish may be supplied, has been the problem, but the solution is simple. In consequence, everybody may rejoice. This world is not a "vale of tears," but is in truth a most delightful place, and is endowed with everything that is needful to make the life of man an endless song. We now know that we do not live to be miserable, but to rejoice. The bitterness that sometimes appears in life is not a real part of life. The greatness of existence alone is intended for man. To know the bitter from the sweet and to appropriate the latter and always reject the former is a matter, however, that is not clearly understood. There may be thousands who know the bitter when they see it, but they do not always know how to reject it.

To throw off the ills of life is an art that few have mastered. But those who can eliminate the wrong are not always able to distinguish the right from the wrong, the reason being that we have not looked at things from the viewpoint of that power that produces things. The philosophers, the theologians and the scientists, as a rule, make life very complex and difficult to live. Their profound expressions confuse the multitudes, while ills and troubles continue as before; but to live is simple. Even a child can be happy; it therefore should not be difficult for anyone else.

When we realize happiness in its highest, broadest sense, we find that it comes in its fullness only when we have everything that the heart desires; and since the desires of the heart increase in size and number with the enlargement of life, the joy of living will increase in proportion providing all the, desires of the heart are supplied. This fact, however, may at first sight seem to make happiness very difficult to secure. If we cannot enjoy the allness of joy until we have everything that heart can wish for, then happiness is far away; so it may seem, but things are not always what they seem.

All things are possible, and the most difficult things become comparatively easy when we know how; therefore, the way of wisdom is not to look for those difficulties that ignorance has connected with things, but look for that simplicity that is the soul of all knowledge. When we learn to do things as they should be done, all difficulties disappear, and even the largest life becomes simple.

The doing of things is the universal theme in this age. Those who simply tell us what to do are no longer acceptable. We want practical instructions that tell us how. The greatest man of this age and of the future will not be the one who can move as he wishes the emotions of multitudes by the magic art of eloquence and bring whole nations to his feet by the artistic juggling of eloquent phrases. The great man will henceforth be the man who can tell us how, and who can express himself so clearly that anyone can understand.

This, however, we are now beginning to do, and ere long the many will come back to the truth itself and understand the real truth in all its original simplicity. The path of truth and life is perfectly straight and is illumined all the way. It is therefore simplicity itself to follow this path when we find it, but the many have strayed into the jungles of illusions and misconceptions. These must all come back to the simple path, and when they do the difficulty of living will wholly disappear.

To teach the race how to find the simple things, the true things and the real things is now the purpose of every original thinker, and whoever can add to the world's wisdom in this respect becomes a light to the race, indeed. One of the first principles in this new understanding of things is that which deals with man's power to place himself in perfect touch with the source of limitless supply; in other words to enter the path of perpetual increase. As previously stated, the world is overflowing with good things, because life is in touch with the limitless source of all good things, and there is so much of everything that the wish of every heart can be gratified. We do not have to take from another to have abundance, because there is more than sufficient for all.

The fact that some one has abundance does not prove that he has taken some or all of his wealth from others, although this is what a great many believe to be the truth. Whenever we see some one in luxury we wonder where and how he got it, and we usually add that many are in poverty because this one is in wealth. Such doctrine, however, is not true. It is thoroughly false from beginning to end. The world is not so poverty stricken that the few cannot have plenty without stealing from the many. The universe is not so bare and so limited that multitudes are reduced to want whenever a few persons undertake to surround themselves with those things that have beauty and worth. True, there is injustice in the world.

There are people who have secured their wealth, not upon merit, but through the art of reducing others to want; but the remedy is not to be found in the doctrine that thousands must necessarily become poor when one becomes very rich. This doctrine is an illusion, and illusions cannot serve as foundations for a better order. There is enough in life to give every living person all the wealth and all the luxury that he can possibly appropriate.

God is rich; the universe is overflowing with abundance. If we have not everything that we want, there is a reason; there is some definite cause somewhere, either in ourselves or in our relations to the world, but this cause can be found and corrected; then we may proceed to take possession of our own. Among the many causes of poverty and the lack of a full supply there is one that has been entirely overlooked.

To overcome this cause is to find one of the most important paths to perpetual increase, and the remedy lies within easy reach of everyone who has awakened to a degree the finer elements in his life.

There may be exceptions to the rule, but there are thousands who are living on the husks of existence because they were not grateful when the kernels were received. Multitudes continue in poverty from no other cause than a lack of gratitude, and other thousands who have almost everything that the heart may wish for do not reach the coveted goal of full supply because their gratitude is not complete.

We are now beginning to realize more and more that the greatest thing in the world is to live so closely to the Infinite that we constantly feel the power and the peace of His presence. In fact, this mode of living is the very secret of secrets revealing everything that the mind may wish to know or understand in order to make life what it is intended to be. We also realize that the more closely we live to the Infinite the more we shall receive of all good things, because all good things have their source in the Supreme; but how to enter into this life of supreme oneness with the Most High is a problem.

There are many things to be done in order to solve this problem, but there is no one thing that is more important in producing the required solution than deep, whole-souled gratitude. The soul that is always grateful lives nearer the true, the good, the beautiful and the perfect than anyone else in existence, and the more closely we live to the good and the beautiful the more we shall receive of all those things. The mind that dwells constantly in the presence of true worth is daily adding to his own worth. He is gradually and steadily appropriating that worth with which he is in constant contact; but we cannot enter into the real presence of true worth unless we fully appreciate the real worth of true worth; and all appreciation is based upon gratitude.

The more grateful we are for the good things that come to us now the more good things we shall receive in the future. This is a great metaphysical law, and we shall find it most profitable to comply exactly with this law, no matter what the circumstances may be. Be grateful for everything and you will constantly receive more of everything; thus the simple act of being grateful becomes a path to perpetual increase. The reason why is found in the fact that whenever you enter into the mental attitude of real gratitude your mind is drawn into much closer contact with that power that produces the good things received. In other words, to be grateful for what we have received is to draw more closely to the source of that which we receive.

The good things that come to us come because we have properly employed certain laws, and when we are grateful for the results gained we enter into more perfect harmony with those laws and thus become able to employ those laws to still greater advantage in the immediate future. This anyone can understand, and those who do not know that gratitude produces this effect should try it and watch results.

The attitude of gratitude brings the whole mind into more perfect and more harmonious relations with all the laws and powers of life. The grateful mind gains a firmer hold, so to speak, upon those things in life that can produce increase. This is simply illustrated in personal experience where we find that we always feel nearer to that person to whom we express real gratitude. When you thank a person and truly mean it with heart and soul you feel nearer to that person than you ever did before.

Likewise, when we express whole-souled thanksgiving to everything and everybody for everything that comes into life we draw closer and closer to all the elements and powers of life. In other words, we draw closer to the real source from which all good things in life proceed.

When we consider this principle from another point of view we find that the act of being grateful is an absolute necessity, if we wish to accomplish as much as we have the power to accomplish. To be grateful in this large, universal sense is to enter into harmony and contact with the greatest, the highest and the best in life. We thus gain possession of the superior elements of mind and soul and, in consequence, gain the power to become more and achieve more, no matter what our object or work may be.

Everything that will place us in a more perfect relation with life, and thus enable us to appropriate the greater richness of life, should be employed with the greatest of earnestness, and deep whole-souled gratitude does possess a marvelous power in this respect. Its great value, however, is not confined to the laws just mentioned. Its power is exceptional in another and equally important field.

To be grateful is to think of the best, therefore the grateful mind keeps the eye constantly upon the best; and, according to another metaphysical law, we grow into the likeness of that which we think of the most. The mind that is always dissatisfied fixes attention upon the common, the ordinary and the inferior, and thus grows into the likeness of those things. The creative forces within us are constantly making us just like those things upon which we habitually concentrate attention. Therefore, to mentally dwell upon the inferior is to become inferior, while to keep the eye single upon the best is to daily become better.

The grateful mind is constantly looking for the best, thus holding attention upon the best and daily growing into the likeness of the best. The grateful mind expects only good things, and will always secure good things out of everything that comes. What we constantly expect we receive, and when we constantly expect to get good out of everything we cause everything to produce good. Therefore, to the grateful mind all things will at all times work together for good, and this means perpetual increase in everything that can add to the happiness and the welfare of man. This being true, and anyone can prove it to be true, the proper course to pursue is to cultivate the habit of being grateful for everything that comes. Give thanks eternally to the Most High for everything and feel deeply grateful every moment to every living creature.

All things are so situated that they can be of some service to us, and all things have somewhere at sometime been instrumental in adding to our welfare. We must therefore, to be just and true, express perpetual gratitude to everything that has existence. Be thankful to yourself. Be thankful to every soul in the world, and most of all be thankful to the Creator of all that is. Live in perpetual thanksgiving to all the world, and express the deepest, sincerest, most whole-souled gratitude you can feel within whenever something of value comes into your life.

When other things come, pass them by; never mind them in the least. You know that the good in greater and greater abundance is eternally coming into your life, and for this give thanks with rejoicing; you know that every wish of the heart is being supplied; be thankful that this is true, and you will draw nearer and nearer to that place in life where that can be realized that you know is on the way to realization. Live according to this principle for a brief period of time, and the result will be that your life will change for the better to such a degree that you will feel infinitely more grateful than you ever felt before.

You will then find that thanksgiving is a necessary part of real living, and you will also find that the more grateful you are for every ideal that has been made real, the more power you gain to press on to those greater heights where you will find every ideal to be real. And when this realization begins you are on the path to perpetual increase, because the more you receive the more grateful you feel, and the more grateful you feel for that which has been received the more closely you will live to that Source that can give you more.










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